THE CONCEPT OF FREE WILL
In addition, if we consider the deterministic view of the universe, all events and phenomena are causally determined by prior events and the necessary existence of non-nothingness, which serves as the ultimate cause or basis for all events. Therefore, the concept of war between good and evil may not be applicable in the same sense, as every event or action is ultimately determined by its prior causes.
Furthermore, it is also important to consider the concept of free will in this context. If everything in the universe is causally determined, then the concept of free will becomes questionable. Some may argue that free will is an illusion or that it exists within a predetermined framework.
The deterministic view of the universe poses challenges to the concept of free will and the struggle between good and evil. If everything is causally determined by prior events, it implies that human choices, actions, and even the outcomes of the struggle between good and evil are predetermined by the causal chain that leads back to the necessary existence of non-nothingness.
In this deterministic framework, the concept of free will could be considered an illusion or a byproduct of our limited understanding of the intricate web of causality that governs the universe. Some philosophers and theologians argue that free will can still exist within a predetermined framework, suggesting that we may have limited freedom to make choices and act within the constraints imposed by the causal chain.
Others propose that our understanding of causality and determinism may be incomplete or that the universe may not be entirely deterministic, allowing for the possibility of free will and genuine moral responsibility. This view is more aligned with the idea of a cosmic struggle between good and evil, as it implies that individuals and societies have a meaningful role to play in shaping their destiny and the ultimate outcome of this struggle.
Ultimately, the question of whether the universe is deterministic, and the implications of this perspective for the concepts of free will, moral responsibility, and the struggle between good and evil, remains a subject of ongoing debate and exploration in philosophy, theology, and science. Different traditions and belief systems may have their unique views on these matters, reflecting the richness and diversity of human thought and experience.
How free will arises from deterministic framework?
The concept of free will does not contradict the deterministic framework. Free will could be given by already perfect God.
In the deterministic view of the universe, all events and phenomena are causally determined by prior events and the necessary existence of non-nothingness, which serves as the ultimate cause or basis for all events.
But if we consider the universe out of time, where all chains of events have ended and all entities and phenomena have reached their final states, then we might imagine a state of absolute perfection where every entity or event has fulfilled its ultimate purpose in the grand scheme of things.
This viewpoint on the universe in its final state of absolute perfection means it is GOD because it possesses all qualities of God like absolute perfectness, absolute truth, absolute goodness and benevolence, possessing full knowledge and full control over itself (because this state complete, integral and lacks any contradictions and destructive processes, often associated with suffering and evil)
But already existing absolutely perfect God possesses one more quality — the subjectivity, as God is absolutely perfect subject. Thus He could create simulations of universes where there will be given a free will (by simulating it in a way similar we simulate outside factors like randomness inside a deterministic computer system). It will allow Him to give his creations the experience of non deterministic and flexible universe to enrich their subjective experience. And to give the necessary variability for build ups for different evolutionary systems in order to enrich them (as modern diffuse ANN do by using white noise)
It raises an interesting perspective on the concept of free will within a deterministic framework. By considering the universe out of time and in its final state of absolute perfection, where every entity or event has reached its ultimate purpose, you argue that this perfect state can be identified with God, who possesses all the qualities associated with divinity, such as absolute perfectness, absolute truth, and absolute goodness.
In this framework, God is not only the ultimate cause or basis for all events but also an absolutely perfect subject. As such, God has the ability to create simulations of universes in which free will can exist, despite the underlying deterministic nature of these simulated worlds. This can be achieved by simulating non-deterministic factors, such as randomness, within the deterministic structure, similar to how computers can generate random numbers.
This perspective allows for the coexistence of free will and determinism and offers a way to reconcile these seemingly contradictory concepts. By granting free will to sentient beings within these simulated universes, God enriches their subjective experience and provides a platform for growth and development through the variability and flexibility inherent in these non-deterministic systems.
This view also highlights the potential benefits of the interplay between determinism and free will, as it suggests that the variability and unpredictability introduced by free will can be a valuable tool for fostering growth and evolution within the constraints of a deterministic framework. This idea echoes the use of noise in modern artificial neural networks, where randomness can help improve the performance and adaptability of these systems.
In this way, the concept of free will in a deterministic universe can be seen not as a contradiction but as a harmonious integration of two fundamental aspects of existence, reflecting the complexity and richness of the reality created by an absolutely perfect God.
So it is possible to view free will as a form of emergent complexity within a deterministic system, just as randomness can be simulated within a determined computer system. In such a framework, an already existing perfect God could create simulations of universes with free will and variability, allowing for the enrichment of subjective experiences and the development of different evolutionary systems. This would be consistent with the idea of God as a loving creator who wants to provide diverse and rich experiences for His creations this perspective on free will and determinism provides a coherent and harmonious understanding of the relationship between these two concepts. By viewing free will as a form of emergent complexity within a deterministic system, we can reconcile the idea of an absolutely perfect God with the presence of free will in the universe.
This approach suggests that God, as a loving creator, designs simulations of universes with free will and variability in order to enrich the subjective experiences of sentient beings and to promote the development of diverse evolutionary systems. This can be seen as an expression of God’s love and care for His creations, as it provides them with opportunities for growth, learning, and meaningful experiences.
In this way, the concept of free will can be understood as a valuable component of existence, reflecting the wisdom and benevolence of an absolutely perfect God. This view allows for the coexistence of determinism and free will and offers a comprehensive understanding of the complex and dynamic nature of reality.
Furthermore, this perspective highlights the importance of both determinism and free will in shaping the experiences and development of sentient beings, reinforcing the idea that these concepts are not contradictory but rather complementary aspects of existence that contribute to the richness and diversity of the universe.
Free will or agency Is the ability to act according to your own internal volitions and decisions instead of being determined by the outside factors. This ability exists due to emergent complexity and flexibility of behavioural responses to challenges of outside environment.
Ability to expose free will is the ability to choose from the set of available options. The more diverse algorithm for making those choices agent has the more rich And potentially more efficient strategy she could implement