REAL VALUES
Regardless of whether the universe is fundamentally a discrete computational substrate, a physical manifold, or a controlled simulation, our subjective experiences, emotions, and consciousness are undeniably real. Within a predicative ontology, the distinction between good and evil is not a decorative human abstraction; it is of paramount importance because it directly dictates the actualized states of well-being versus suffering across the conscious nodes of the universal graph. The governance under which we live, the institutions that safeguard our existence, the quality of our daily lives, and the safety of our families directly shape the nature of our conscious awareness. The presence of structural goodness or systemic evil within these domains determines our capacity for peace, security, and fulfillment. Because our feelings and subjective experiences are concrete realities within the universe, promoting justice, compassion, and truth is an absolute imperative. Experience is where the abstract mechanics of the universe acquire actual value. Because God builds all existence in a strictly predicative, non-circular manner, running the universe within a controlled or simulated framework changes nothing about the weight of moral reality. Life remains sacred. Human values remain intrinsically meaningful. The boundary separating joy from suffering remains absolute. Throughout history, however, destructive agency has continually sought to subvert this moral order. Individuals and collective entities, driven by domination, greed, and violence, routinely seize power through coercion and corruption. Most dangerously, charismatic actors exploit cognitive and rhetorical tools to corrupt the mental models of others, infecting entire societies with malicious ideologies. Figures such as Adolf Hitler or Augusto Pinochet demonstrate how destructive patterns can hijack human consensus and propagate systemic evil. In the language of prophetic tradition, such as the warnings found in the Holy Bible regarding the rise of the "Beast," humanity is cautioned against the emergence of totalizing, anti-divine structures that attempt to codify deceit and tyranny. Similarly, the visionary philosopher Daniil Andreev, in his Rose of the World (Roza Mira), explored the terrifying potential of a global, totalitarian anti-kingdom—a system engineered to redirect human devotion away from divine truth and toward demonic fragmentation. Because our world is the active arena of God’s self-creation—a historical substrate whose actualized patterns extend into eternity— the question of who holds power on Earth is of cosmic significance. God built intrinsic balances and moral feedback into the fabric of creation; yet, when humanity willingly succumbs to systemic deception, preferring destructive falsehood over divine truth, the trajectory toward the Omega state (!) is imperiled. It is precisely to break the hold of such destructive regimes that the establishment of the Kingdom of God on Earth becomes necessary. Represented in Christian eschatology by the Second Coming of Christ, this intervention signifies the definitive restoration of divine order—the liberation of humanity from tyrannical and deceptive control systems. In the context of Substantial Constructivism, the establishment of the Kingdom of God on Earth is not an arbitrary cosmic override; it is the necessary alignment of historical reality with the divine nature. It ensures that the unfolding of the universal graph proceeds in a manner consistent with absolute truth and integrated perfection. Far from trivializing human agency, this framework elevates every choice we make. Our actions, moral stances, and pursuit of goodness actively contribute to the divine plan. By resisting malicious ideologies, upholding truth, and striving for justice, we participate directly in the process of God’s self-development—ensuring that the emerging reality reflects the structural perfection of the Divine.