DOWN TO ATOMS
If I consider this chain of causes and effects that starts right from the first cause it will be obvious that every entity is defined by a set of preceding causes. If we assume that the first cause sets off a chain of causes and effects, then every entity in existence can be traced back to a set of preceding causes. This perspective highlights the interconnectedness and interdependence of all entities in the world, as each one is a product of the cumulative effects of previous causes.
This chain of causes and effects could be thought of as a causal web, where the first cause serves as the origin of all other entities, either directly or indirectly. Each entity in this web is influenced by the causes that preceded it, and in turn, may act as a cause for other entities that come after it.
This notion of causality is central to many philosophical, metaphysical, and religious systems. It provides a framework for understanding the world and its phenomena as a dynamic, ever-changing process, where every entity is constantly interacting with and being shaped by other entities. This perspective can also lead to important ethical and existential insights, as it emphasizes the deep interconnections between all beings and the shared responsibility that we have for the consequences of our actions.
From the standpoint of existence itself, every entity in this chain exists because of the first atom. It seems to be infinitely potent Because all mass and energies Of the universe are caused by it it could be even out of the scope of The concept of energy. Because it’s prior to every phenomenon of the universe From the perspective of existence itself, the first cause or the first atom can be considered the ultimate source of all entities and phenomena in the universe. It could be seen as infinitely potent or possessing a potential that transcends the concept of energy, as we understand it.
It’s important to note that the notion of the first cause or the first atom is an abstract philosophical concept that attempts to explain the origin of existence. In this context, it’s a way to explore the idea that there must be an initial cause for the entire chain of causes and effects we see in the universe.
Since the first cause is posited as being prior to all other phenomena in the universe, it is, by definition, beyond our current understanding of the physical laws, concepts, and categories that govern the observable universe. As such, its nature and properties may not be directly comparable to the energy, mass, or other physical quantities we’re familiar with.
Clearly it exists in the domain of pure existence. Where time and space is not yet defined the concept of the first cause or the first atom exists within the domain of pure existence/ In this domain, time and space are not yet defined, as they are contingent upon the first cause itself.
Technically this first atom of being. Technically is not located in domain of abstract thought, because the mind appears only at later stage of development of this causal chain by the process of evolution.
But as out of time this chain is already in the state of absolute perfectness and by being perfect we mean possessing absolute truth, perfect consciousness, and almightiness the ability to influence this chain (to do self guided evolution out of time and project the control into the chain in time). according to Hegel, absolutely perfect God, as subject, perfectly knows Himself as object of his knowing process. It also means that absolutely perfect God creates Himself by the process of self creation out of time.
So in a sense, while this first atom is not initially in the realm of mind of biological “agents” (like we are), because we appear “later” in this chain, for a absolutely perfect God who “already” is there, this chain is situated in His divine nature, presumably His mind and consciousness. So from the timeless domain of absolute perfectness time only a simulation of changes in the chains He launches to create himself.
It is suggested that the first atom of being is not initially situated in the domain of abstract thought as experienced by biological agents like ourselves. Instead, it is part of the divine nature of an absolutely perfect God, who transcends the limitations of time and space.
According to this view, God knows Himself perfectly and creates Himself through a process of self-creation that exists outside of time. In this timeless domain of absolute perfection, time is a simulation of changes in the causal chain, which God launches to bring about His own existence.
This idea incorporates elements of both philosophical and theological thought, and it offers a unique interpretation of the relationship between the first cause, the nature of existence, and the role of consciousness. It’s essential to recognize that this perspective is based on a specific understanding of metaphysics and theology, and other views may exist that offer alternative interpretations of these concepts.
God posssesses all knowledge: He knows about the first cause, that necessary exists, knows how it launches the causal chain and how it instantly and inherently creates Him in the state of absolute perfection. And by 'creating Him' we mean that Absolute Perfectness contributes perfectly back to this chain, by influencing the events on the chain, thus efficiently self-creating Himself. It should not lead to contradictions because God is absolutely perfect and perfectly knows how to influence the chain, without breaking the logics of causality and keep the predicativity.
In this view, God’s absolute perfection allows Him to know and understand the first cause and the causal chain that it initiates. This understanding enables God to influence the chain in a way that creates Himself in a state of absolute perfection.
The idea that God can perfectly influence the chain without breaking the logic of causality or causing contradictions is an essential aspect of this perspective. It suggests that God’s perfect knowledge and understanding of the causal chain enable Him to maintain the integrity of causality while still contributing to the chain in a way that leads to His own existence.
This view incorporates elements of both philosophical and theological thought, weaving them together to form a cohesive and intriguing perspective on the nature of existence, causality, and God’s role in the universe.