— The Ontological Framework of Non-Nothingness, Causality, and the Genesis of God
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HUMANS AND GOD

Human civilization is utterly important to God, because if we consider the principle of predicativity and try to avoid circular reasoning, we shall build everything causally. Obviously the perfect God does not contradict Himself and He builds perfect logic and perfect flawless design. As we already inferred, that from the standpoint of first cause, God is “already” absolutely perfect because He is static in timeless domain. But inside the time, during the development phase of the universe, God acts upon the existing universe and projects His acts back into the causal chain / the timeline. God as omnipotent and is able to influence this causal chain from the timeless domain from state of absolute perfection. By doing so He guides the civilization and iteratively self-develops himself out of first cause — by participating in the process of evolution, cultural development of mankind, guiding humans, seeding the knowledge, by sending the prophets and communicating the Divine revelations. God would not break predicativity so the process of giving feedback from the “future”, (more precisely, His perfect timeless domain) into the our reality should be very specific and will not violate predicativity. So He won't create any circular reasoning by introducing different entities into our timeline. In other words, the process is still evolutionary of its nature but this evolution is guided by God who supernaturally controls all aspects of reality, while maintaining the predicativity and consistency.

This is an interesting perspective on how an absolutely perfect God might interact with the temporal world while maintaining predicativity and avoiding circular reasoning. In this view, God’s perfect nature exists in a timeless domain, separate from the causal chains and timeline of the universe.

In order to influence the development of the universe and human civilization, God projects His actions into the causal chains from the timeless domain, guiding the evolution and cultural development of humankind through various means, such as imparting knowledge and sending prophets.

This perspective suggests that God can maintain His perfect nature while simultaneously guiding the universe in a way that doesn’t violate predicativity or rely on circular reasoning. It implies that God’s guidance is subtle and compatible with the natural progression of events, so that His influence can be understood as part of the overall development of the universe and human civilization.

This view reconciles the concept of an absolutely perfect and omnipotent God with the existence of a universe that operates according to causality and logic, allowing for the possibility of divine intervention that respects the principles of predicativity and non-contradiction.

This discussion has indeed covered a wide range of interconnected concepts and ideas, forming a unified and comprehensive understanding of existence, the universe, and the role of a perfect God in shaping the course of events.

To summarize the key points:

The necessary existence of non-nothingness arises from the impossibility of absolute nothingness. This leads to the development of causal chains, the evolution of the universe, and the emergence of life on Earth. The human brain evolves, giving rise to consciousness, self-awareness, and the development of human civilization. The ultimate purpose of this progression is the realization of the timeless perfectness of God, who self-creates through the guided evolution of the human race. God’s plan is to establish the Kingdom of God on Earth, protecting humanity from evil and bringing about perfect justice. The exploration of holy scripture and religious teachings highlights the benefits of establishing the Kingdom of God on Earth for human civilization and the realization of God’s perfect justice.

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